|The Super Natural by Whitley Strieber and Jeffrey J. Kripal|
This book features each of the specialists taking turns writing a chapter, so the book reads as a dialog between an experimenter (Whitney) and a theoretician (Jeff). But this simple distinction is blurred by the fact that Whitney theorizes about the meaning of his experiences and Jeff adds experiences of his own and of his colleagues to his theories of how to deal reasonably with unreasonable experiences. This taking turns works: each man respects the other's expertise but the two do not always agree.
A further feature of this book is the fact that after he published Communion, Whitley received hundreds of thousands (!) of letters from people all over the world that had had similar bizarre experiences many of which could be classified as some sort of non-human contact -- a valuable data base for those scholars of any persuasion interested in the study of unusual human experiences. Judging from the volume of Strieber's correspondence, experiences of this sort do not appear to be rare. But for obvious reasons, people rarely talk out loud about them. Would you?
Whitley attempts to describe his experiences without injecting his own interpretations, but admits that maintaining his objectivity is difficult because these events are characterized by ambiguity and by strong emotions -- primarily fear. Kripal takes the long view, arguing that emotionally powerful, ambiguous experiences of this sort have been happening to people thoughout all of recorded history. And that some of these "non-human contacts" -- Moses with the Burning Bush, Mohammed with the angel Gabriel, for example -- have led directly to the birth of new world religions that attracted billions of followers.
So, Jeff argues, such experiences are not unimportant for human history, but we are not required to see them in the same light as did their original participants. Neither are we required, Jeff adds, to view them thru the fundamentalist goggles of atheistic materialism. Let's be real scientists here, ladies and gentlemen, he urges. Let's try to set aside contemporary prejudices and work open-mindedly to discover what these strange not-so-rare experiences are trying to tell us about the nature of human (and non-human) reality.
As Whitley succinctly puts it: "We don't know what they are because we don't know what we are."
Jeff's tentative model for understanding such experiences is that each of us is part of a Larger Mind -- the "Human as Two" in Kripal's words -- part Human and part Divine. Divine and Human? Two ill-defined words like the words Classical and Quantum, which taken together make four important concepts that humans need to learn to use correctly (we haven't yet) if we hope to better understand the mental and physical reality of which we are made.
Can the notion of being part of a Larger Mind help us to understand such unusual phenomena as mathematical prodigies, lucky hunches, numinous coincidences, voices in the head, crisis telepathy, magical links between lovers, veridical visions, "the fickle finger of Fate", scientific, musical, artistic and poetic inspiration, plus the mysterious Zeitgeist itself -- that inexorable spirit of the times that seems to carry all before it like a flood -- perhaps even making sense of the unexpected election of President Donald Trump?
Strieber's way of acquiring knowledge by direct personal experience, rather than through books or teachers, fits into a religious category called Gnosticism which has a long tradition.
|Jeff Kripal & Nick Herbert, Esalen Lodge, July 2010. photo: August O'Connor|
GNOSTICISM WITH THE GLOVES OFF
by Jeff Kripal & Nick Herbert
The ancient Gnostics
Did not know what we know:
They did not have
In space-time habitation
Quantum mind alive in primate body
Our priestly task is clear:
Listen like a sly physician
To demons, aliens, angels,
Gods, efreets and witches.
By the light of wildest intuition
Expose our wise men's trinity of theories
As hidden Holy Spirit, bitches!
As hidden Holy Spirit.
|Image by Todd Stock, aka Dr Paradise|